http://www.timesonline.co.uk/tol/comment/faith/article5315021.ece

Happy and confident children being taught the Koran at the Jamia Chistia mosque in Rochdale, one of 1,600 madrassas that exist in Britain
Richard Kerbaj
Muslim children are being beaten and abused regularly by teachers at some British madrassas – Islamic evening classes – an investigation by The Times has found.
Students have been slapped, punched and had their ears twisted, according to an unpublished report by an imam based on interviews with victims in the north of England. One was “picked up by one leg and spun around” while another said a madrassa teacher was “kicking in my head – like a football”, says the report which was compiled by Irfan Chishti, a former government adviser on Islamic affairs.
Almost 1,600 madrassas operate in Britain, teaching Arabic and the Koran on weekday evenings to about 200,000 children aged from four to their mid-teens.
While there is no hard evidence to indicate how many are involved in the physical abuse of children, The Times has uncovered a disturbing pattern in one town – Rochdale – through interviews with mainstream school teachers, Muslim parents and the children themselves.
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One woman told The Times that her niece Hiba, 7, was slapped across the face so hard by her madrassa teacher that her ear was cut. It later became inflamed and she had to have emergency medical treatment.
When the teacher refused to apologise, Hiba’s aunt, Jamila, insisted that her niece should be moved to another madrassa. “I have absolutely no respect for religious teachers who behave like this,” she said.
Another girl described how, at the age of 12, she was hit by her madrassa teacher whenever she mispronounced a word or forgot a verse of the Koran.
When Imam Chishti, a religious education teacher who also runs the Light of Islam Academy in Rochdale, decided to carry out his own investigation into the problem he was shocked by how even the victims had grown to accept the abuse. “They all joked about it,” he said. “There’s a culture that accepts it.”
Imam Chishti said that part of the problem was that some madrassa teachers were ignorant of British law. Corporal punishment was banned in state schools in 1986 and in all schools in 1998. Under current law teachers acting in loco parentis may use only “reasonable punishment” such as a smack, providing it does not cause any marks or bruising.
But the abuse discovered by The Times investigation goes far beyond what could be termed “reasonable force”. One particularly brutal form of punishment practised in some madrassas is known as the Hen, in which the victim is forced to hold his ears while squatting with his arms fed through his legs.
The magnitude of the problem in Rochdale has led primary school head teachers to break the silence surrounding the problem. Several disclosed that they had asked social services to investigate complaints of physical abuse in madrassas made by pupils but that the victims’ parents refused to press charges against the perpetrators either because they felt that physical abuse was normal practice or they feared being ostracised by their community.
Tina Wheatley, deputy head of Heybrook Primary School, said: “If a child comes in with an injury of any sort and it’s non-accidental, then schools will refer it to parents, then also to child protection.”
But she said that social workers were often faced by parents who refused to take action against the abusers. “When child protection turns up at the parents’ [home], parents don’t want to take it any further. There are a lot of head teachers in this area who have spoken to the authorities. It’s so sensitive,” she said.
Sandra Hartley, head teacher at Brimrod County Primary School in Rochdale, where 93 per cent of pupils are Muslim, said that she feared that some Muslim parents regarded physical beatings as normal because they had been subjected to the same treatment when they were children.
“You know, it’s very much accepted that children are experiencing that type of coercion, unfair treatment and sometimes physical abuse,” she said. “Parents knowing that this is happening and not wanting to move their child from that type of extra-curricular activity is very much the pattern that we have here.”
The Times has also learnt that Rochdale police and social services have met local Muslim leaders six times this year to discuss child protection issues after investigations prompted by claims of physical abuse at madrassas.
Terry Piggott, the executive director of Rochdale Borough Council, admitted that it was difficult for the authorities to take action.
“Because of the rapid turnover of volunteer teachers at madrassas – and the fact that many are part-time – it makes it difficult to regulate and monitor the people who are working with local young people,” he said in a statement.
The problem is not confined to Rochdale. Ann Cryer, Labour MP for the Yorkshire constituency of Keighley which has a large Muslim population, said that mainstream teachers had complained to her about the punishment their students faced at madrassas. She added her voice to those from Muslim community calling for madrassas to be brought within the regulatory framework.“I think we should have some sort of review at a very high level as to how madrassas are being [run] … they seem to be a law unto themselves,” she said.
Madrassas and similar religious classes are not subject to any regulation nor are their teachers required to be vetted by the Criminal Records Bureau. Many madrassas are not even known to the authorities because they are run on an ad hoc basis by people in their own living rooms. Even those attached to a mosque which is registered with the Charities Commission are not monitored.
Ms Cryer called for the authorities to be given powers to perform “spot checks” on madrassas and shut down any in which children are being abused.“As the Pakistani and Bangladeshi communities grow so do the number of madrassas and therefore the risk to children increases every year,” she said.
The Mosques and Imams National Advisory Board (Minab) – a government approved organisation established in 2006 – has set up a minimum standard for mosques which includes guidelines to safeguard child welfare. However, membership is purely voluntary and Minab has yet to recruit a single mosque.
A spokesman for the board, Yousif Al-Khoei, admitted that some mosques were run by teachers who may be abusing children.
“There is of course a minority of madrassas which have a village mindset who may be practising it but you have to look at it from both angles,” he said. “No community is perfect.”
The Minister for Community Cohesion, Sadiq Khan, urged his fellow Muslims to turn in those responsible for violence against children.
“We need to have religious leaders saying in clear and religious messages that it’s unacceptable and that there’s no place in Islam for child abuse. It’s pure village culture mentality,” he said. “Everybody should expose this. The neighbours who know about it should expose it, the teachers [at mainstream schools] should expose it. We need a culture which says that whistleblowing on these things is a badge of pride not a badge of shame.”
He added: “We are hiding behind the defence of cultural sensitivities and our children are not being protected.”
The Department for Children, Schools and Families said: “We’re crystal clear that all organisations, including faith-based, must abide by children protection and safeguarding laws.
“Any actions that go beyond reasonable punishment are absolutely unacceptable and must be dealt with the courts. We urge anyone who is aware of such incidents to report them to the police and relevant authorities.”
A multi-million pound scheme to tackle the persistent underachievement of ethnic minority pupils is to be launched by the government with extra funding and measures to improve performance in primary and secondary schools. One in four children leave schools functionally illiterate and innumerate. Muslim children suffer more than others. In the name of integration they have been mis-educated and de-educated for the last 50 years. There is a plenty of evidence to support that present system of schooling only breeds intolerance and isolation. There are over 100 Muslim schools and only four of them are state funded. This means only well off Muslim parents can send their children, unfair for low paid and unemployed.
A Scottish council is willing to consider providing a state funded Muslim school if the community asks for it. The demand from Muslim parents has led East Renfrewshire council to consider the possibility of setting up a state funded Muslim school. The council is already funding a primary Jewish school. All LEAs with Muslim majority should consider for setting up of state funded Muslim schools for the balanced education of Muslim children, otherwise, they will keep on suffering educationally, emotionally, socially and spiritually. State funded Muslim schools are an investment for the future of British society. The only reason for the setting up of Muslim school is simply because more and more people in the community are coming round to the view that an Islamic school is the best choice for our children. The view is based on the belief that an Islamic school not only strengthens and maintains our children’s faith and practice of Islam, but also offers the best chance of academic success, as GCSE results continue to confirm. Today we are faced with the situation where the morality and education is declining in schools. Our children are being exposed and being entrapped into a way of life which is un-Islamic.
Parents should be given the right to set up schools or take over existing ones under private charitable or community management. They should also be given a voucher for £3500 to be used to pay for a school set up by any charity, community or church group. Vouchers would give parents a wider choice. It will put power in the hands of parents by forcing schools to compete for their business. Privatization of LEAs has not been able to raise the standard of education of Bradford, Hackney and Southwark. The only alternative left is state funded Muslim schools for economic, social, emotional and personal well being of the Muslim children. It will be money well spent.
Iftikhar Ahmad
http://www.londonschoolofislamics.org.uk
Iftikhar Ahmad,
thanks for your thoughts re education. I do think that your views re the existing education system are interesting, but essentially flawed. Unfortunately, the issues in the article address abuse and low standards of Muslim teachers in Koran classes and how young children are treated within their own culture. Many Muslims live within their own culture and it is through your desperation to maintain a culture which is reluctant to embrace diversity unless it suits its own agenda (whatever that is). There is a difference between control and education, and thankfully we have a system that understands difference far better than the people who tend to complain about being misunderstood. Non-Muslims cannot understand or accept you unless you interact with others. I agree that investment in education is the future for society, but I hardly think it needs to be a faith specific system as you rather aggressively seem to be promoting. If the teaching within Mosques and community is at fault (evidenced by your own culture having to expose such violence as per the report in Rochdale), then where are the good teachers within the culture going to come from.
If I was in Peru, I would be expected and also expect to follow the original culture and customs, learn the language and be as big a part of that community as possible. Integration is not a problem if you want to do it properly, but keeping and demanding control as per what is so often displayed unfortunately, is not a healthy or balanced education – it is merely control and power. Unfortunately, Islam is obsessed with ‘Empire’, just as we have been for too long in the past. There is of course a responsibility of the parents to consider…. if you exist in a bubble, then you suffer because of it (inward thinking and inward culture), speaking English and able to communicate via reading and writing is helped hugely if there is a desire to do so regularly instead of a split life. Fortunately, postmodernity and Western culture cannot be avoided, and 2nd/3rd generation Muslims now question far more, and respond to a cultural authority in the name of religion in a negative way….. YOU are losing control, YOUR authority is being questioned by your own people and YOU don’t like it because YOU are losing your identity and culture…… welcome to British culture….. ever evolving, ever the richer for it! My son attends a church school, there is a percentage of non-Christians in the school, and they choose to be there and seem to be thriving as individuals, educationally, spiritually and as more rounded people within a Western society.
You say in your final sentence that your suggestions are the only alternative…. what options do you have if they do not come into being? It seems a threatening manner to me. Social skills provide a means of reasonable communication, demands do not always get results but diplomacy often does!